One, Only One

There is no god but The God 28 times in the bible

There are not a few ambiguous Biblical passages that teach that there is only one God, but many explicit passages that clearly declare this cardinal truth. Each of the following 28 passages explicitly teach that there is one — and only one — true and living God. The Mormon plurality of Gods doctrine (found most explicitly in the Pearl of Great Price/Book of Abraham 4-5) contradicts this fundamental biblical teaching.

“The Mormon plurality of Gods doctrine (found most explicitly in the Pearl of Great Price/Book of Abraham 4-5) contradicts this fundamental biblical teaching.”
Please note that the King James Version (used here) designates the Hebrew name Jehovah (or Yahweh) with “LORD” spelled with all letters capitalized; Adonai, meaning “Lord” or “Master,” is designated by “Lord;” and “Elohim,” is translated as “God.” Thus, in Deut. 4:35, for example, the phrase “the LORD he is God,” would be literally translated, “Jehovah, he is Elohim.” (In those instances were Adonai is used as a compound with Jehovah, the latter term is spelled GOD, so that the compound name “Lord GOD” designates the Hebrew, “Adonai Jehovah”).

1. Deuteronomy 4:35,39 — Unto thee it was shown, that thou mightest know that the LORD he is God; there is none else beside him. (39) Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

2. Deuteronomy 6:4 — Hear, O Israel: The LORD thy God is one LORD. [Note in Mark 12:28-34 how Jesus and a Jewish scribe he encountered understood this text.]

3. Deuteronomy32:39 — See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

4. 2 Samuel 7:22 — Wherefore thou art great, O LORD God; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

5. 1 Kings 8:60 — That all the people of the earth may know that the LORD is God, and that there is none else.

6. 2 KINGS 5:15 — And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel; now therefore, I pray thee, take a blessing of thy servant.

7. 2 Kings 19:15 — And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

8. 1 Chronicles 17:20 — O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

9. Nehemiah 9:6 — Thou, even thou, art LORD alone; thou has made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

10. Psalm 18:31 — For who is God save the LORD? or who is a rock save our God?

11. Psalm 86:10 — For thou art great, and doest wondrous things: thou art God alone.

12. Isaiah 37:16,20 — O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou has made heaven and earth. (20) Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.

13. Isaiah43:10,11 — Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he:before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no savior.

14. Isaiah44:6,8 — Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.Fear ye not, neither be afraid; have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

15. Isaiah 45:21 — Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time: who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.

16. Isaiah 46:9 — For I am God, and there is none else; I am God, and there is none like me.

17. Hosea 13:4 — Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me; for there is no savior beside me.

18. Joel 2:27 — And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

19. Zechariah 14:9 — And the LORD shall be king over all the earth: in that day shall there be one Lord, and his name one.

20. Mark 12:29-34 —And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

21. John 17:3 — And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

22. Romans 3:30 — Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

23. 1 Corinthians 8:4-6 — As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, andthat there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

24. Galatians 3:20 — Now a mediator is not a mediator of one, but God is one.

25. Ephesians 4:6 — One God and Father of all, who is above all, and through all, and in you all.

26. 1 Timothy 1:17 — Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

27. 1 Timothy 2:5 — For there is one God, and one mediator between God and men, the man Christ Jesus.

28. James 2:19 — Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

The Story of Jesus’ Mother, Mary

The Story of Jesus’ Mother, Mary
http://www.islam101.com/quran/yusufAli/

Surah 19. Mary

1. Kaf. Ha. Ya. ‘Ain. Sad.

2. (This is) a recital of the Mercy of thy Lord to His servant Zakariya.

3. Behold! he cried to his Lord in secret,

4. Praying: “O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!

5. “Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-

6. “(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!”

7. (His prayer was answered): “O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before.”

8. He said: “O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?”

9. He said: “So (it will be) thy Lord saith, ‘that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'”

10. (Zakariya) said: “O my Lord! give me a Sign.” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three nights, although thou art not dumb.”

11. So Zakariya came out to his people from him chamber: He told them by signs to celebrate The God.s praises in the morning and in the evening.

12. (To his son came the command): “O Yahya! take hold of the Book with might”: and We gave him Wisdom even as a youth,

13. And piety (for all creatures) as from Us, and purity: He was devout,

14. And kind to his parents, and he was not overbearing or rebellious.

15. So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

16. Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

17. She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.

18. She said: “I seek refuge from thee to ((The God)) Most Gracious: (come not near) if thou dost fear The God.”

19. He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.

20. She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?”

21. He said: “So (it will be): Thy Lord saith, ‘that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’:It is a matter (so) decreed.”

22. So she conceived him, and she retired with him to a remote place.

23. And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!”

24. But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee;

25. “And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

26. “So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to ((The God)) Most Gracious, and this day will I enter into not talk with any human being'”

27. At length she brought the (babe) to her people, carrying him (in her arms). They said: “O Mary! truly an amazing thing hast thou brought!

28. “O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!”

29. But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?”

30. He said: “I am indeed a servant of The God. He hath given me revelation and made me a prophet;

31. “And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

32. “(He) hath made me kind to my mother, and not overbearing or miserable;

33. “So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”!

34. Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

35. It is not befitting to (the majesty of) The God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is.

36. Verily The God is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.

37. But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!

38. How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!

39. But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!

40. It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.

41. (Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.

42. Behold, he said to his father: “O my father! why worship that which heareth not and seeth not, and can profit thee nothing?

43. “O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.

44. “O my father! serve not Satan: for Satan is a rebel against ((The God)) Most Gracious.

45. “O my father! I fear lest a Penalty afflict thee from ((The God)) Most Gracious, so that thou become to Satan a friend.”

46. (The father) replied: “Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!”

47. Abraham said: “Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.

48. “And I will turn away from you (all) and from those whom ye invoke besides The God. I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest.”

49. When he had turned away from them and from those whom they worshipped besides The God, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.

50. And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.

51. Also mention in the Book (the story of) Moses: for he was specially chosen, and he was an apostle (and) a prophet.

52. And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).

53. And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.

54. Also mention in the Book (the story of) Isma’il: He was (strictly) true to what he promised, and he was an apostle (and) a prophet.

55. He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.

56. Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:

57. And We raised him to a lofty station.

58. Those were some of the prophets on whom The God did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of ((The God)) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

59. But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-

60. Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-

61. Gardens of Eternity, those which ((The God)) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.

62. They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.

63. Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.

64. (The angels say:) “We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-

65. “Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?”

66. Man says: “What! When I am dead, shall I then be raised up alive?”

67. But does not man call to mind that We created him before out of nothing?

68. So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;

69. Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against ((The God)) Most Gracious.

70. And certainly We know best those who are most worthy of being burned therein.

71. Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.

72. But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.

73. When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, “Which of the two sides is best in point of position? Which makes the best show in council?”

74. But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?

75. Say: “If any men go astray, ((The God)) Most Gracious extends (the rope) to them, until, when they see the warning of The God (being fulfilled) – either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who) weakest in forces!

76. “And The God doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return.”

77. Hast thou then seen the (sort of) man who rejects Our Signs, yet says: “I shall certainly be given wealth and children?”

78. Has he penetrated to the Unseen, or has he taken a contract with ((The God)) Most Gracious?

79. Nay! We shall record what he says, and We shall add and add to his punishment.

80. To Us shall return all that he talks of and he shall appear before Us bare and alone.

81. And they have taken (for worship) gods other than The God, to give them power and glory!

82. Instead, they shall reject their worship, and become adversaries against them.

83. Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?

84. So make no haste against them, for We but count out to them a (limited) number (of days).

85. The day We shall gather the righteous to ((The God)) Most Gracious, like a band presented before a king for honours,

86. And We shall drive the sinners to Hell, like thirsty cattle driven down to water,-

87. None shall have the power of intercession, but such a one as has received permission (or promise) from ((The God)) Most Gracious.

88. They say: “((The God)) Most Gracious has begotten a son!”

89. Indeed ye have put forth a thing most monstrous!

90. At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,

91. That they should invoke a son for ((The God)) Most Gracious.

92. For it is not consonant with the majesty of ((The God)) Most Gracious that He should beget a son.

93. Not one of the beings in the heavens and the earth but must come to ((The God)) Most Gracious as a servant.

94. He does take an account of them (all), and hath numbered them (all) exactly.

95. And everyone of them will come to Him singly on the Day of Judgment.

96. On those who believe and work deeds of righteousness, will ((The God)) Most Gracious bestow love.

97. So have We made the (Qur’an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.

98. But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?

The Story of Jesus The son of Mary

The Story of Jesus, son of Mary

http://www.islam101.com/quran/yusufAli/


Surah 3. The Family Of ‘Imran, The House Of ‘Imran

1. A. L. M.

2. The God. There is no god but He,-the Living, the Self-Subsisting, Eternal.

3. It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).

4. Then those who reject Faith in the Signs of The God will suffer the severest penalty, and The God is Exalted in Might, Lord of Retribution.

5. From The God, verily nothing is hidden on earth or in the heavens.

6. He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.

7. He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except The God. And those who are firmly grounded in knowledge say: “We believe in the Book; the whole of it is from our Lord:” and none will grasp the Message except men of understanding.

8. “Our Lord!” (they say), “Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.

9. “Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for The God never fails in His promise.”

10. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against The God. They are themselves but fuel for the Fire.

11. (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and The God called them to account for their sins. For The God is strict in punishment.

12. Say to those who reject Faith: “Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!

13. “There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of The God, the other resisting The God. these saw with their own eyes Twice their number. But The God doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see.”

14. Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world’s life; but in nearness to The God is the best of the goals (To return to).

15. Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of The God. For in The God.s sight are (all) His servants,-

16. (Namely), those who say: “Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;”-

17. Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of The God.; and who pray for forgiveness in the early hours of the morning.

18. There is no god but He: That is the witness of The God, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.

19. The Religion before The God is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of The God, The God is swift in calling to account.

20. So if they dispute with thee, say: “I have submitted My whole self to The God and so have those who follow me.” And say to the People of the Book and to those who are unlearned: “Do ye (also) submit yourselves?” If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in The God.s sight are (all) His servants.

21. As to those who deny the Signs of The God and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.

22. They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.

23. Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of The God, to settle their dispute, but a party of them Turn back and decline (The arbitration).

24. This because they say: “The Fire shall not touch us but for a few numbered days”: For their forgeries deceive them as to their own religion.

25. But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?

26. Say: “O The God. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

27. “Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure.”

28. Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from The God. except by way of precaution, that ye may Guard yourselves from them. But The God cautions you (To remember) Himself; for the final goal is to The God.

29. Say: “Whether ye hide what is in your hearts or reveal it, The God knows it all: He knows what is in the heavens, and what is on earth. And The God has power over all things.

30. “On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But The God cautions you (To remember) Himself. And The God is full of kindness to those that serve Him.”

31. Say: “If ye do love The God, Follow me: The God will love you and forgive you your sins: For The God is Oft-Forgiving, Most Merciful.”

32. Say: “Obey The God and His Messenger.: But if they turn back, The God loveth not those who reject Faith.

33. The God did choose Adam and Noah, the family of Abraham, and the family of ‘Imran above all people,-

34. Offspring, one of the other: And The God heareth and knoweth all things.

35. Behold! a woman of ‘Imran said: “O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things.”

36. When she was delivered, she said: “O my Lord! Behold! I am delivered of a female child!”- and The God knew best what she brought forth- “And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected.”

37. Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: “O Mary! Whence (comes) this to you?” She said: “From The God. for The God Provides sustenance to whom He pleases without measure.”

38. There did Zakariya pray to his Lord, saying: “O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!

39. While he was standing in prayer in the chamber, the angels called unto him: “(The God) doth give thee glad tidings of Yahya, witnessing the truth of a Word from The God, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous.”

40. He said: “O my lord! How shall I have a son seeing I am very old and my wife is barren?” “Thus” was the answer “doth The God accomplish whatt He willeth.”

41. He said: “O my Lord! Give me a Sign!” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning.”

42. Behold! the angels said: “O Mary! The God hath chosen thee and purified thee- chosen thee above the women of all nations.

43. “O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down.”

44. This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).

45. Behold! the angels said: “O Mary! The God giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to The God.

46. “He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous.”

47. She said: “O my Lord! How shall I have a son when no man hath touched me?” He said: “Even so: The God createth what He willeth: When He hath decreed a plan, He but saith to it, ‘Be,’ and it is!

48. “And The God will teach him the Book and Wisdom, the Law and the Gospel,

49. “And (appoint him) an apostle to the Children of Israel, (with this message): “‘I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by The God.s leave: And I heal those born blind, and the lepers, and I quicken the dead, by The God.s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;

50. “‘(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear The God, and obey me.

51. “‘It is The God Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'”

52. When Jesus found Unbelief on their part He said: “Who will be My helpers to (the work of) The God.” Said the disciples: “We are The God.s helpers: We believe in The God, and do thou bear witness that we are Muslims.

53. “Our Lord! we believe in what Thou hast revealed, and we follow the Messenger. then write us down among those who bear witness.”

54. And (the unbelievers) plotted and planned, and The God too planned, and the best of planners is The God.

55. Behold! The God said: “O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.

56. “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”

57. “As to those who believe and work righteousness, The God will pay them (in full) their reward; but The God loveth not those who do wrong.”

58. “This is what we rehearse unto thee of the Signs and the Message of Wisdom.”

59. The similitude of Jesus before The God is as that of Adam; He created him from dust, then said to him: “Be”. And he was.

60. The Truth (comes) from The God alone; so be not of those who doubt.

61. If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: “Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of The God on those who lie!”

62. This is the true account: There is no god except The God. and The God.He is indeed the Exalted in Power, the Wise.

63. But if they turn back, The God hath full knowledge of those who do mischief.

64. Say: “O People of the Book! come to common terms as between us and you: That we worship none but The God. that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than The God.” If then they turn back, say ye: “Bear witness that we (at least) are Muslims (bowing to The God.s Will).

65. Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?

66. Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is The God Who knows, and ye who know not!

67. Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to The God.s (Which is Islam), and he joined not gods with The God.

68. Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Messenger and those who believe: And The God is the Protector of those who have faith.

69. It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!

70. Ye People of the Book! Why reject ye the Signs of The God, of which ye are (Yourselves) witnesses?

71. Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?

72. A section of the People of the Book say: “Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;

73. “And believe no one unless he follows your religion.” Say: “True guidance is the Guidance of The God. (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?” Say: “All bounties are in the hand of The God. He granteth them to whom He pleaseth: And The God careth for all, and He knoweth all things.”

74. For His Mercy He specially chooseth whom He pleaseth; for The God is the Lord of bounties unbounded.

75. Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, “there is no call on us (to keep faith) with these ignorant (Pagans).” but they tell a lie against The God, and (well) they know it.

76. Nay.- Those that keep their plighted faith and act aright,-verily The God loves those who act aright.

77. As for those who sell the faith they owe to The God and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will The God (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.

78. There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, “That is from The God,” but it is not from The God. It is they who tell a lie against The God, and (well) they know it!

79. It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: “Be ye my worshippers rather than The God.s”: on the contrary (He would say) “Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly.”

80. Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To The God in Islam)?

81. Behold! The God took the covenant of the prophets, saying: “I give you a Book and Wisdom; then comes to you an apostle, confirming what is with you; do ye believe in him and render him help.” The God said: “Do ye agree, and take this my Covenant as binding on you?” They said: “We agree.” He said: “Then bear witness, and I am with you among the witnesses.”

82. If any turn back after this, they are perverted transgressors.

83. Do they seek for other than the Religion of The God.-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

84. Say: “We believe in The God, and in what has been revealed to us and what was revealed to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to The God do we bow our will (in Islam).”

85. If anyone desires a religion other than Islam (submission to The God., never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).

86. How shall The God Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but The God guides not a people unjust.

87. Of such the reward is that on them (rests) the curse of The God, of His angels, and of all mankind;-

88. In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-

89. Except for those that repent (Even) after that, and make amends; for verily The God is Oft-Forgiving, Most Merciful.

90. But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

91. As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

92. By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth The God knoweth it well.

93. All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: “Bring ye the Law and study it, if ye be men of truth.”

94. If any, after this, invent a lie and attribute it to The God, they are indeed unjust wrong-doers.

95. Say: “(The God) speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans.”

96. The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:

97. In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to The God,- those who can afford the journey; but if any deny faith, The God stands not in need of any of His creatures.

98. Say: “O People of the Book! Why reject ye the Signs of The God, when The God is Himself witness to all ye do?”

99. Say: “O ye People of the Book! Why obstruct ye those who believe, from the path of The God, Seeking to make it crooked, while ye were yourselves witnesses (to The God.s Covenant)? but The God is not unmindful of all that ye do.”

100. O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!

101. And how would ye deny Faith while unto you are rehearsed the Signs of The God, and among you Lives the Messenger. Whoever holds firmly to The God will be shown a way that is straight.

102. O ye who believe! Fear The God as He should be feared, and die not except in a state of Islam.

103. And hold fast, all together, by the rope which The God (stretches out for you), and be not divided among yourselves; and remember with gratitude The God.s favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth The God make His Signs clear to you: That ye may be guided.

104. Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.

105. Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-

106. On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): “Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith.”

107. But those whose faces will be (lit with) white,- they will be in (the light of) The God.s mercy: therein to dwell (for ever).

108. These are the Signs of The God. We rehearse them to thee in Truth: And The God means no injustice to any of His creatures.

109. To The God belongs all that is in the heavens and on earth: To Him do all questions go back (for decision).

110. Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in The God. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

111. They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.

112. Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from The God and from men; they draw on themselves wrath from The God, and pitched over them is (the tent of) destitution. This because they rejected the Signs of The God, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.

113. Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of The God all night long, and they prostrate themselves in adoration.

114. They believe in The God and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

115. Of the good that they do, nothing will be rejected of them; for The God knoweth well those that do right.

116. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against The God. They will be companions of the Fire,- dwelling therein (for ever).

117. What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not The God that hath wronged them, but they wrong themselves.

118. O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.

119. Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, “We believe”: But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: “Perish in you rage; The God knoweth well all the secrets of the heart.”

120. If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for The God Compasseth round about all that they do.

121. Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And The God heareth and knoweth all things:

122. Remember two of your parties Meditated cowardice; but The God was their protector, and in The God should the faithful (Ever) put their trust.

123. The God had helped you at Badr, when ye were a contemptible little force; then fear The God. thus May ye show your gratitude.

124. Remember thou saidst to the Faithful: “Is it not enough for you that The God should help you with three thousand angels (Specially) sent down?

125. “Yea, – if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.

126. The God made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from The God. The Exalted, the Wise:

127. That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.

128. Not for thee, (but for The God., is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.

129. To The God belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but The God is Oft-Forgiving, Most Merciful.

130. O ye who believe! Devour not usury, doubled and multiplied; but fear The God. that ye may (really) prosper.

131. Fear the Fire, which is repaired for those who reject Faith:

132. And obey The God and the Messenger. that ye may obtain mercy.

133. Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-

134. Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for The God loves those who do good;-

135. And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring The God to mind, and ask for forgiveness for their sins,- and who can forgive sins except The God.- and are never obstinate in persisting knowingly in (the wrong) they have done.

136. For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!

137. Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.

138. Here is a plain statement to men, a guidance and instruction to those who fear The God.

139. So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.

140. If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that The God may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And The God loveth not those that do wrong.

141. The God.s object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.

142. Did ye think that ye would enter Heaven without The God testing those of you who fought hard (In His Cause) and remained steadfast?

143. Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)

144. Muhammad is no more than an apostle: many Were the apostle that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to The God. but The God (on the other hand) will swiftly reward those who (serve Him) with gratitude.

145. Nor can a soul die except by The God.s leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.

146. How many of the prophets fought (in The God.s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in The God.s way, nor did they weaken (in will) nor give in. And The God Loves those who are firm and steadfast.

147. All that they said was: “Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith.”

148. And The God gave them a reward in this world, and the excellent reward of the Hereafter. For The God Loveth those who do good.

149. O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.

150. Nay, The God is your protector, and He is the best of helpers.

151. Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with The God, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!

152. The God did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For The God is full of grace to those who believe.

153. Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did The God give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For The God is well aware of all that ye do.

154. After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of The God.suspicions due to ignorance. They said: “What affair is this of ours?” Say thou: “Indeed, this affair is wholly The God.s.” They hide in their minds what they dare not reveal to thee. They say (to themselves): “If we had had anything to do with this affair, We should not have been in the slaughter here.” Say: “Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death”; but (all this was) that The God might test what is in your breasts and purge what is in your hearts. For The God knoweth well the secrets of your hearts.

155. Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But The God Has blotted out (their fault): For The God is Oft-Forgiving, Most Forbearing.

156. O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: “If they had stayed with us, they would not have died, or been slain.” This that The God may make it a cause of sighs and regrets in their hearts. It is The God that gives Life and Death, and The God sees well all that ye do.

157. And if ye are slain, or die, in the way of The God, forgiveness and mercy from The God are far better than all they could amass.

158. And if ye die, or are slain, Lo! it is unto The God that ye are brought together.

159. It is part of the Mercy of The God that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for ((The God)’s) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in The God. For The God loves those who put their trust (in Him).

160. If The God helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in The God, then, Let believers put their trust.

161. No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.

162. Is the man who follows the good pleasure of The God Like the man who draws on himself the wrath of The God, and whose abode is in Hell?- A woeful refuge!

163. They are in varying gardens in the sight of The God, and The God sees well all that they do.

164. The God did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of The God, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.

165. What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- “Whence is this?” Say (to them): “It is from yourselves: For The God hath power over all things.”

166. What ye suffered on the day the two armies Met, was with the leave of The God, in order that He might test the believers,-

167. And the Hypocrites also. These were told: “Come, fight in the way of The God, or (at least) drive (The foe from your city).” They said: “Had we known how to fight, we should certainly have followed you.” They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but The God hath full knowledge of all they conceal.

168. (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): “If only they had listened to us they would not have been slain.” Say: “Avert death from your own selves, if ye speak the truth.”

169. Think not of those who are slain in The God.s way as dead. Nay, they live, finding their sustenance in the presence of their Lord;

170. They rejoice in the bounty provided by The God. And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.

171. They glory in the Grace and the bounty from The God, and in the fact that The God suffereth not the reward of the Faithful to be lost (in the least).

172. Of those who answered the call of The God and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-

173. Men said to them: “A great army is gathering against you”: And frightened them: But it (only) increased their Faith: They said: “For us The God sufficeth, and He is the best disposer of affairs.”

174. And they returned with Grace and bounty from The God. no harm ever touched them: For they followed the good pleasure of The God. And The God is the Lord of bounties unbounded.

175. It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.

176. Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to The God. The God.s plan is that He will give them no portion in the Hereafter, but a severe punishment.

177. Those who purchase Unbelief at the price of faith,- not the least harm will they do to The God, but they will have a grievous punishment.

178. Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.

179. The God will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messenger. (For the purpose) whom He pleases. So believe in The God. And His apostles: And if ye believe and do right, ye have a reward without measure.

180. And let not those who covetously withhold of the gifts which The God Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To The God belongs the heritage of the heavens and the earth; and The God is well-acquainted with all that ye do.

181. The God hath heard the taunt of those who say: “Truly, The God is indigent and we are rich!”- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: “Taste ye the penalty of the Scorching Fire!

182. “This is because of the (unrighteous deeds) which your hands sent on before ye: For The God never harms those who serve Him.”

183. They (also) said: “(The God) took our promise not to believe in an apostle unless He showed us a sacrifice consumed by Fire (From heaven).” Say: “There came to you apostles before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?”

184. Then if they reject thee, so were rejected apostles before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.

185. Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.

186. Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.

187. And remember The God took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!

188. Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.

189. To The God belongeth the dominion of the heavens and the earth; and The God hath power over all things.

190. Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-

191. Men who celebrate the praises of The God, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): “Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.

192. “Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!

193. “Our Lord! we have heard the call of one calling (Us) to Faith, ‘Believe ye in the Lord,’ and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

194. “Our Lord! Grant us what Thou didst promise unto us through Thine apostles, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise.”

195. And their Lord hath accepted of them, and answered them: “Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of The God, and from His presence is the best of rewards.”

196. Let not the strutting about of the Unbelievers through the land deceive thee:

197. Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)!

198. On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of The God. and that which is in the presence of The God is the best (bliss) for the righteous.

199. And there are, certainly, among the People of the Book, those who believe in The God, in the revelation to you, and in the revelation to them, bowing in humility to The God. They will not sell the Signs of The God for a miserable gain! For them is a reward with their Lord, and The God is swift in account.

200. O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear The God. that ye may prosper.